Sheep, Goats and Jesus people

Matthew+25+40

I was amazed to see

That the appointed scripture reading for today

Is Matthew 25:

When you did unto the least of these,

You did unto me.

This comes in the wake

Of President Obama’s decision

To give temporary reprieve

To nearly half of the undocumented residents

Who have lived and worked in our country

For many years under the constant threat

Of being forcibly separated from their families

And sent back to countries that are no longer home,

No longer safe, no longer a place where they can survive

Or find work to support or keep their families safe.

 

The decision has created a firestorm of controversy

Among those who think he went way too far

For people who they believe deserve nothing but hot coals

And among those who think he left way too many

Out in the cold.

 

People on both sides of the controversy,

And every controversy like it,

Scream loudly that they are Christians

To justify their positions,

So for now let’s dispense with that title —

It carries way too much baggage

And means way too little anymore.

 

Let’s remind ourselves

That we are instead,

As the early church called themselves,

Jesus people.

 

We are people

Called to live

By the commandment

That Jesus said encompasses all others,

To love the Lord God

With all our hearts, our minds,

Our souls and strength,

And to love our neighbors as ourselves.

 

We are people

Who know

In our deepest hearts of heart

That to love our neighbor

Means more than to love the people

Who look and live like us.

To love our neighbor

Means to love the stranger

And to love our enemies,

Even if we don’t like them.

 

We are people

Whose faith requires us

To treat the foreigner

As if they were native-born,

Because we too once were strangers,

We too once were aliens in a foreign land,

We too once wandered in exile,

We too once did not belong.

 

We are people who have been adopted,

By the grace of God,

Not because we were the smartest kids in the orphanage,

Not because we were the prettiest,

Not because we were the most loveable

Or the best behaved, God knows,

Not because we deserved it.

We have been adopted into the family of God

Because the love of God

Knows no borders,

The love of God knows no boundaries,

The love of God knows no limits.

The love of God shows no partiality

Except for those who have the least power,

The least voice, the least hope.

 

Where would we be,

My Beloveds,

If we had not been adopted?

Where would we be

If Jesus had not been led

To reach out to the Gentiles?

If Peter had not been led to embrace the Gentiles?

If Paul had not been led to include the Gentiles?

 

We would be the ones left out,

Cast out,

Fighting to be counted as fully human.

 

Many here know what it feels like

To be denied the rights and privileges

Owed to every human being,

Every child of God.

 

We all wait with great apprehension

For the Ferguson verdict,

In fear that the worst of human nature

Will continue to have the upper hand.

 

But it is our work

In the midst of controversy and conflict

To speak and to stand

And to work and to sing

And to cry out for justice,

As Jesus people,

Not as Republicans or Democrats or Libertarians or Independents,

Not as conservatives or liberals, God forbid, or tea partiers,

Not as advocates for big government or limited government –

 

As Jesus People,

It is our work

To stake our ground

With the least of these –

 

Knowing that there is a cost,

That it may or may not be

In our individual self-interest,

It may or may not be in the best interest

Of our families or “our people,”

Whatever that may mean to us

 

Which is beside the point, anyway,

Because Jesus’ words

About separating the sheep and the goats

are not about individual deeds of mercy

leading to individual salvation.

They are about the destiny of nations,

The salvation of societies.

Nations which care for the least of these

Will thrive;

Those that trample the least of these

Will perish.

 

Historically this has been proven –

Every nation in history

That has had extreme disparities

In income & wealth has perished.

 

Of course the choices we make as individuals matter:

Our choices make the church what it is,

And the choices the church makes

Make the nation what it is.

 

Part of the lesson is

That when we fail to recognize

the least of these as our kin,

and when we cut ourselves off

From our kin,

We cut ourselves off from the Source of all Life.

 

When we are at one

With our kin,

One body,

When one suffers all suffer,

When one rejoices all rejoice,

Then that is eternal presence of the Lord,

That is dwelling in the Light,

That is being connected to the Source of all Life.

 

Is not this the fast that I choose:

   to loose the bonds of injustice,

   to undo the thongs of the yoke,

to let the oppressed go free,

   and to break every yoke?

7 Is it not to share your bread with the hungry,

   and bring the homeless poor into your house;

when you see the naked, to cover them,

   and not to hide yourself from your own kin?

8 Then your light shall break forth like the dawn,

   and your healing shall spring up quickly;

your vindicator* shall go before you,

   the glory of the Lord shall be your rearguard.

9 Then you shall call, and the Lord will answer;

   you shall cry for help, and he will say, Here I am.

                                                      Isaiah 58:6-9

 

 

It is not always a clear and easy way of life:

 

What if the least of these don’t want you to help them?

 

What if they offend you?

What if you offend them?

 

What if they reject you?

What if they feel rejected by you?

 

What if they attack you?

What if they feel attacked by you?

 

What if they are the enemy you are supposed to love?

What if they see you as the enemy?

 

What if you are afraid of them?

What if they are afraid of you?

 

What if you don’t know their language?

What if they don’t know yours?

 

Jesus is in there,

In the midst of it all,

In the muck and the mire of humanity –

Jesus, Son of Man, the Human One,

Is there where it is as real as it can get.

 

I love this passage about the least of these,

And yet I really struggle with the part

Where the goats get sent to eternal damnation.

I honestly don’t know how to talk about it,

Because it seems so contrary

To so many things that Jesus said and did.

 

My gut reaction is, Jesus surely didn’t say that!

 

And perhaps he didn’t.

 

But I read something by Suzanne Guthrie this week,

A woman who I consider to be a contemporary mystic,

That helped me immensely:

 

Recently, when the story of the Wise and Foolish Virgins came up in the lectionary, a friend said, “I don’t subscribe to that parable.” I laughed, because the whole spate of recent readings involving weeping, gnashing of teeth, binding hands and feet and tossing poor clueless folk into the outer darkness doesn’t at all sound like Jesus. Jesus sought the company of sinners, tax collectors and other exploiters and cheaters, prostitutes, women and children in general, contagious lepers and losers of all kinds. Would Jesus suddenly turn face at the moment of death?

 

Nevertheless, I like these doom parables because, like a dream, see myself in all the characters. I’m both a wise and a foolish virgin, I’m the fellow with the five talents, the two talents, and the one burying the single talent. I’m the crazy, irrational king that lost his mind over the guest without the wedding garment. I’m always throwing myself out into the outer darkness.

 

A good story moves the soul to action. The shock of the pit and gnashing of teeth helps dislodge me from my usual mediocre moral groove. But I also know that the good shepherd leaves the other ninety-nine sheep to gather up the one little lost goat balancing on a crag at the edge of darkness.

-Suzanne Guthrie

 

 

I felt set free to embrace the dark side of the gospels,

and the dark side of myself,

and to laugh along with Suzanne.

What an incredible insight,

that we need both light and doom

to shake us from our ‘mediocre moral groove.’

 

Daily at Beloved Community

we touch and are touched

by the least of these.

So I can always easily embrace this passage

until the last line,

and then, wait, what?

Surely Jesus didn’t say that.

Surely he wouldn’t.

 

Now it doesn’t matter. I can receive it as a gift.

 

We are all both – sheep and goat.

 

The Bible is full of promise

That the lion will lie down with the lamb.

So it isn’t so hard to believe

that the sheep will also lie down with the goat.

 

Like Jesus said,

He came that we might all be One.

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